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Gottesblog

A blog of the Evangelical Lutheran Liturgy

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The Trinitytide Skip

Usually, we’ll need to skip a few Sundays of Trinity (up to five) in order to arrive at Last Sunday the week before Advent. But which Sundays should be skipped? This is where the confusion arises, as there are generally three answers:

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Evan Scamman Comments
In His Presence

Here’s one way to note the difference between our belief about worship and the way of the “contemporary” worship style. Both sides agree that when we are in Jesus’ presence we ought to worship Him, and in fact we can even agree on what that should look like.

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Burnell Eckardt Comments
From the Archives: Singing the Church Year with Paul Gerhardt - Part II

The Church Year begins with the Advent of our Lord, His threefold coming:in the flesh, conceived and born of the Blessed Virgin Mary; in the preaching and administration of the Gospel in His name and stead; and in the Final Judgment at the last. It is a season of repentance, marked especially by the preaching of St. John the Baptist, who goes before the Lord to prepare His way. Gerhardt does not mention St. John by name in either of his two hymns for Advent, but he serves the great forerunner’s task; not so much by a proclamation of repentance, as by the prayer of repentance that he gives the people to sing.

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Continuing to Walk the Lonely Way

Those at the shallow end of the pool sometimes accuse the editors of Gottesdienst - and you, dear readers, members of The Gottesdienst Crowd - of being “Romanizers.” This is based on the misunderstanding that Lutherans are basically Baptists who use real wine in communion, and anything ceremonially beyond that is “Romanizing.” And one can find such nonsense even among the “doctors” (cough) and Supreme Suits of the Synod.

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Larry Beane Comments
The American Martyr

For eighteen years I have been standing on the walls of Jerusalem watching the city burn and its children carried away captive into paganism or heterodox churches. During that time most of the watchmen, seeing the ruin, have desperately tried to do everything in their power to take away the offense of the cross. They have tried to make Christianity easier, so that no one would be repelled, no one would fall away, everyone would be attracted.

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Evan Scamman Comments
From the Archives: Singing the Church Year with Paul Gerhardt - Part I

The story goes that Anna Marie came to her husband, the Reverend Paul Gerhardt, with a plea that he give her a small coin to buy the necessary food for their home. There was not a particle of flour nor a crust of bread to be found anywhere in the house, and she had nothing to set before him on the table. The dear pastor had no coin to give his wife, but promised that he would provide her with food that would not disappear but last forever. After a few hours in his study, he returned with the now familiar verse (Befiehl du deine Wege).

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Rick Stuckwisch Comment
From the Archives: A Sermon for the Twelfth Sunday after Trinity

Jesus has just traveled from the region of Tyre and Sidon, a place where He cast out a demon that held a young girl in its grip.  Now, our Lord is by the Sea of Galilee, and again He comes face to face with a person in the bondage of Satan.  The people bring to Jesus a man whose ears are imprisoned with deafness and whose tongue is bound by an impediment of speech.  For when a person cannot hear, neither can he speak clearly or rightly.  Such is the goal of the devil:  to disrupt and tear down the lives and the capacities of those created in the image of God, to cause people trouble in both soul and body.  He does this in an attempt to turn our hearts away from the Lord.

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A Sermon for the Feast of the Assumption of the Blessed Virgin Mary

In the name of Jesus Christ, who by His glorious ascension into heaven obtained not for Mary only, but for us all who with Mary take comfort in His bloody death, a joyous ascension of the heart whenever we pray, of the soul whenever we die, of the body and soul on the Last Day; forever most blessed and beloved with God His heavenly Father and the Holy Ghost, world without end. Amen.

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