No, not that Good Book, but the excellent Lutheran Service Book could have been even better. The Reverend Dr. Paul Grime, who served as the project director for LSB, has quipped that work on the next new hymnal has already begun; not formally or officially, of course, but in the ongoing use and evaluation of the Lutheran Service Book. In that spirit, I offer a few basic ways in which it could have been a better good book, and maybe someone will take notes for posterity.
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Note: This post was originally published on November 9, 2018. ~ Ed.
Read MoreNote: In this 2011 offering, Fr. Stuckwisch provides his usual excellence in reflecting upon the topic of adiaphora, and in so doing, refutes a common false accusation against Gottesdienst and those in the Gottesdienst Crowd (that’s all of you) who read our journal, read our blog, listen to our podcast, or watch our videos - not to mention those who are sympathetic with our desire for reverence in the Divine Service. ~ Ed.
Read MoreThe Church Year begins with the Advent of our Lord, His threefold coming:in the flesh, conceived and born of the Blessed Virgin Mary; in the preaching and administration of the Gospel in His name and stead; and in the Final Judgment at the last. It is a season of repentance, marked especially by the preaching of St. John the Baptist, who goes before the Lord to prepare His way. Gerhardt does not mention St. John by name in either of his two hymns for Advent, but he serves the great forerunner’s task; not so much by a proclamation of repentance, as by the prayer of repentance that he gives the people to sing.
Read MoreThe story goes that Anna Marie came to her husband, the Reverend Paul Gerhardt, with a plea that he give her a small coin to buy the necessary food for their home. There was not a particle of flour nor a crust of bread to be found anywhere in the house, and she had nothing to set before him on the table. The dear pastor had no coin to give his wife, but promised that he would provide her with food that would not disappear but last forever. After a few hours in his study, he returned with the now familiar verse (Befiehl du deine Wege).
Read MoreBecause you are ransomed and redeemed by the Lord, reconciled to God, and righteous in His sight through faith in His Word, the roaring lion who is always on the prowl, always seeking to devour you, and the vicious beasts that would destroy you — they are all kept at bay. The wild things cannot harm you, because the Lord is with you. It often may not seem that way at all in your present experience. For here and now, in this body and life on earth, you still suffer harm and heartache, hurts and hungers, death and the grave. But have you not heard? Christ Jesus Himself has also suffered all of these things and more, and everything that you suffer. He has spent His time in the wilderness, where the wild things are.
Read MoreMy death thus vanishes in His life, my sins in His righteousness, and my condemnation in His salvation. Here my sin is forced between the hammer and the anvil, so that it perishes and vanishes. For now since my sin, my filth is taken away, He must adorn me and clothe me with His eternal righteousness and with all His grace until I become beautiful; for I am His Bride.
Read MoreThe chief article of our doctrine must come to our help, namely, that our Lord Jesus Christ, who was sent into the world by the Father, suffered and died for us and thereby reconciled and moved the Father to grace, and now sits at the right hand of the Father, pleading our cause as our Savior and as our constant Mediator and Intercessor interceding for us who can not of ourselves have or obtain this perfect purity and good conscience. Therefore through Him we can say before God: Although I am not pure and cannot have a good conscience, yet I cleave to Him who possesses perfect purity and good conscience and offers them for me, indeed, gives them to me.
Read MoreNow it is that death itself suffers an intrusion, and its own violence is turned back upon its head, because Life Himself has entered in where He had no need to go. His own Love compels Him, nothing else. Here He befriends the whole world of sinful mortal men at their worst and most helpless. He does not intervene to spare His friends from the pain of death, but He approaches death in the Flesh, in order to reconcile the world to His God and Father. He invades the tomb in order to empty it, to raise the dead and give them Life and bring them to God in faith and love.
Read MoreAs before in the history of God’s people, another Joseph now brings his Father’s family into Egypt, lest they perish, in order to preserve the world from death. But as this story is unfolding, in the middle of the night, St. Joseph has no way of knowing what the outcome of these events will be. He has nothing to guide him or go by except the Word of the Lord, His warnings and His promises. With that, he goes in faith, and everything ensues and is fulfilled according to the Scriptures. Which is really to say that his situation then was not so very different from your own.
Read MoreWhat St. John and his fellow Apostles saw and heard and even touched and handled — the only-begotten God, the Word-made-Flesh, the incarnate Son of the Father, your Lord and Savior, Jesus Christ — no less than He is manifested and communicated to you in the apostolic Scriptures, as these have been written and as they are proclaimed within the Church. As the Father has spoken His Word to us in the Person of His Son, so is He now spoken to you in the apostolic preaching of the Gospel, whereby you have entered into the joyous friendship and glorious company of the holy Apostles, and into the fellowship of the Lord Jesus Christ, His Father, and His Holy Spirit.
Read MoreStephen knew and trusted that he had a dwelling place with God, because God had made His dwelling place with Stephen in Christ Jesus. The holy martyr knew that he would be with Christ, with the Father in heaven, because the same Lord Jesus Christ was with him in his suffering and death. He knew that heaven was his home, and that heaven had been fully opened to him by the Cross and Resurrection of the incarnate Son of God. The Lord has just as surely done the same for you, as well. He has become Flesh for you. He has given Himself for you, even unto death. He has risen from the dead and ascended into heaven for you, also. And yet, He also remains with you here in His Church on earth, in His very own Flesh and Blood, with His Word and Holy Spirit. Behold, the Tabernacle of God is with you here.
Read MoreYour heavenly Father has ordered His creation in love for the preservation of His creatures in both body and soul. In the diversity of calls and the particularities of one’s station in life God is at work for the good of the world, even when you do not see it, even when we may see quite the opposite. No matter the seeming insignificance that one may feel in their place in life, no matter the short-comings and weaknesses that beset us, we are His creatures and it is our duty to thank, praise, serve, and obey Him.
Read MoreHow do we find the way back to the thing that so many people long for, which is the vision of beauty? What I mean is not some saccharine, Christmas-card image of human life, but rather the elementary ways in which ideals and decencies enter our ordinary world and make themselves known, as love and charity make themselves known in Mozart’s music.
Read MoreThis Communion of Saints is no mere thought but an unshakable certainty. I know from the mouth of God that I am not alone. I rejoice over this from the bottom of my heart, [for the] brethren of whom I speak are just hidden from my sight and have been placed in higher positions in the Kingdom of God.
Read MoreThe important social traditions are not just arbitrary customs, which might or might not have survived into the modern world. They are forms of knowledge. They contain the residues of many trials and errors, as people attempt to adjust their conduct to the conduct of others. They exist because they provide necessary information, without which a society may not be able to reproduce itself. Destroy them heedlessly and you remove the guarantee offered by one generation to the next.
Read MoreGod wants weddings to be regarded with honor, in order to attract young people to an honorable marriage in contrast with pollutions of every kind and with promiscuity. Therefore He praises this moderate and honorable display and wanted it recorded. In the eyes of the monks it appears to be luxury. But it was His purpose to bear witness that the finery, the banquets, and the merriment connected with the wedding meet with His approval because of the final cause of marriage, which is the begetting and upbringing of children and the governing of the household, the state, and the church.
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