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I received this link to a fine assessment of the Seminex history afforded by an interview on the online Eric Renn show, with astute layman Eric LeFevre. It’s definitely worth a listen. It comes at an appropriate time, just about 50 years after the St. Louis walkout (in January 1974). And as he wrote to me, "it is very important that we pass this history on so that we can learn from mistakes.”
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Through a felicitous turn of events, I stumbled onto the writings of the Rev. A.W. Tozer (1897-1963), a self-taught Pietistic Fundamentalist Baptist who was critical of the Evangelical Church of his own time for being too insular, cut off from church history, and who saw worship as entertainment.
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So it goes, you sit down in your study early in the week and begin poring through the appointed readings for next Sunday. You begin with the Old Testament reading from 1 Kings. What a wonderful and uplifting reading for a pastor to encounter! A woman who is on the brink of death puts her preacher before herself.
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The clip above from an LCMS Divine Service is a demonstration of the impetus to liturgical conservatism. Once a particular liturgical tradition has been established, we Lutherans are reticent to change - even when times and situations have changed.
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Churches that do not recognize the supernatural element of the Sacraments year for the transcendence of God made imminent in space and time. This is why we see the ginning up of emotion in non-liturgical, non-sacramental churches. Subjective emotion replaces the objective means of grace.
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“As plain as it is, great is the example this Gospel presents to us. In the leper it teaches us faith, in Christ it teaches us love. Now, as I have often said, faith and love constitute the whole character of the Christian.
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Lochner On Liturgical Renewal
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Novemberfest 2022 Seminar at St. John Lutheran Church Matton, IL, November 13-15, 2022
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From the St. Mark’s Conference, Our Savior Lutheran Church, Baltimore, MD, May 12, 2022:
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Kudos to Concordia Journal Summer 2023 from CSL for showing us the Patristic view of narrative unity in the entirety of Scripture which reveals Christ as the heart of the Father for the salvation of the world as opposed to a more modern method that centers itself in the human author’s intent and the original audience. This article will simply summarize, link, and the offer a couple of secondary sources to supplement the overarching thesis of Dr. David Maxwell and Dr. Joel Elowsky.
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