Some Lutheran thoughts about humor in sermons, the intimacy between believers and the apostles, and a sermon on John 21.
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There’s a lot of clutter out there in the world of podcasting. But there is also pure gold! I encourage everyone to watch or listen to the Rev. Dr. William Weinrich’s 2.75 hour presentation on the On the Line video podcast.
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This sermon was preached by Fr. Eckardt at St. Paul’s Lutheran Church in Kewanee, Illinois, on Easter 2017.
Alleluia! Christ is risen!
O death, where is thy sting? O grave, where is thy victory? Answer me! You, O death, who have paraded yourself and boasted that you were unstoppable, whom no one could undo, for whom no one had an answer,
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Alleluia! Christ is risen!
And we have heard the sweet reports of his resurrection, we have heard them! Sweeter than honey to our taste are they! So let us recount these glad reports again on this glad Easter Day. And especially the report of the first witness to the resurrection, Mary Magdalene, as we recounted in the ancient Sequence Hymn for today: Dic nobis Maria, quid vidisti in via?
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Note: Fr. Sean Daenzer wrote this wonderful piece in 2019. It seems that the Seder Meal ritual remains popular among some Lutherans and other Christians. I recommend reviewing Fr. Daenzer’s "Beware the Unleaven of the Pharisees” ~ Ed.
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There seems to be a ruckus on X (formerly “Twitter”) over whether or not it is socially acceptable to say, “Christ is King.” And of course, it isn’t socially acceptable. We live in “negative world.”
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The hymns of the Lutheran Church teach us how to be martyrs for Christ. Martyrs are witnesses. The most extreme form of witness is shedding our blood to seal our testimony to Christ, but before a Christian can do that, he must (usually) learn to be a faithful witness in smaller things.
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2023 Christian Culture Conference at Luther Classical College
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Noah Hahn defends Walther’s position on lay consecration as a hypothetical possibility without endorsing it or suggesting that it should be done.
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I am prompted to write something on this topic by a heartbreaking incident that has recently occurred in a small vacant mission congregation in Ontario under my pastoral care.
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The Passion according to Zechariah
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A Small sample of the Lutheran Confessions Being Un-Lutheran
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WHAT GOD HAS JOINED TOGETHER
A LUTHERAN CONFERNCE ON BIBLICAL MARRIAGE MAY 3-5, 2024
Grace Lutheran Church
136 Margaret Ave, Kitchener, ON N2H 4H9, Canada
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It should be simple for circuit pastors to get together for the Divine Service, study the Scriptures and Confessions, to enjoy some casuistry, and have a meal together. Instead…
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The long-awaited Easter issue of Gottesdienst has bolted! It has been released from the barn, and it flies through its appointed pathways to a mailbox near you. Is your subscription up to date?
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In my first year of seminary, one of my professors told me that my undergraduate education in English would serve me well in the years to come. As time went on, both during seminary and afterward, he was proven right again and again.
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One argument for the validity of lay consecration is that it is not by virtue of the man speaking the words, but the words of Jesus, that make the sacrament a sacrament. And this is true. These are not the pastor’s words, but Christ’s words. The pastor’s “virtue” is not what consecrates the elements, but Christ, by means of His Word.
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The pastor is not necessary because he is the only one capable of saying the Words of Institution—a parrot could be trained to do that. The pastor is necessary because it has been given to him to know the spiritual state of his flock.
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