Those Un-Lutheran Lutheran Confessions
“As Lutherans we stress the plain meaning of the text. “Is” means “is” for instance. So pay attention to Matthew 23. Lutherans do not use the term “father” to refer to clergy. You [sic] use shows that you elevate tradition to the level or even above the plain meaning of Scripture. It does not impress. It merely reveals hubris.”
A Small sample of the Lutheran Confessions Being Un-Lutheran
For remission of sins and justification is apprehended by faith, as also the voice of Christ attests: When ye shall have done all these things, say: We are unprofitable servants. Luke 17:10. The same is also taught by the Fathers. For Ambrose says: It is ordained of God that he who believes in Christ is saved, freely receiving remission of sins, without works, by faith alone.
But concerning this topic we will collect more testimonies below, although they are everywhere obvious not only in the Scriptures, but also in the holy Fathers.
And concerning their spirit, a conjecture, can be made from the unheard-of cruelty, which it is evident that they have hitherto exercised towards most good men. And in this assembly we have heard that a reverend father, when opinions concerning our Confession were expressed, said in the senate of the Empire that no plan seemed to him better than to make a reply written in blood to the Confession which we had presented written in ink. What more cruel would Phalaris say? Therefore some princes also have judged this expression unworthy to be spoken in such a meeting.
~ Ap 4:278
The Papists quote here Augustine and some of the Fathers who are said to have written concerning purgatory, and they think that we do not understand for what purpose and to what end they spoke as they did. St. Augustine does not write that there is a purgatory, nor has he a testimony of Scripture to constrain him thereto, but he leaves it in doubt whether there is one, and says that his mother asked to be remembered at the altar or Sacrament. Now, all this is indeed nothing but the devotion of men, and that, too, of individuals, and does not establish an article of faith, which is the prerogative of God alone.
I, Brixius Northanus, Minister of the Church of Christ which is at Soest, subscribe to the Articles of the Reverend Father Martin Luther, and confess that hitherto I have thus believed and taught, and by the Spirit of Christ I shall continue thus to believe and teach.
I ask you, most renowned man, Dr. John Bugenhagen, most revered Father in Christ, that your courtesy may add my name, if it be necessary, to all that I have above mentioned. For I testify in this my own handwriting that I thus hold, confess, and constantly will teach, through Jesus Christ, our Lord.
John Brentz, Minister of Hall.
Thus we have two kinds of fathers presented in this commandment, fathers in blood and fathers in office, or those to whom belongs the care of the family, and those to whom belongs the care of the country. Besides these there are yet spiritual fathers; not like those in the Papacy, who have indeed had themselves called thus, but have performed no function of the paternal office. For those only are called spiritual fathers who govern and guide us by the Word of God;
Therefore also our dear fathers and predecessors, as Luther and other pure teachers of the Augsburg Confession, explain this statement of Paul with such words that it accords most fully with the words of Christ when they write thus: The bread which we break is the distributed body of Christ, or the common [communicated] body of Christ, distributed to those who receive the broken bread.