A preaching seminar in Cheyenne, Wy Aug 1-3 with particular emphasis on the works of Johann Gerhard, Luther, and Walther in light of contemporary challenges and issues.
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Guest Essay by Noah Hahn: Does God Contradict Himself?
It is sometimes suggested by Lutherans that God contradicts Himself. This is probably because many Lutherans enjoy focusing on various tensions in the Christian life, such as the tension between Law and Gospel, or the tension between the revealed and the hidden God. But there are two problems with suggesting that these tensions amount to genuine contradictions.
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Well, it’s happened yet again. I have heard about yet another faithful pastor who was run out of his congregation for unscriptural reasons.
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Concerning the long, green season of Sundays after Trinity, the Roman Catholic priest Pius Parsch (1884-1954) observed:
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I’m not naive to think that there are only those who support. My point is that people are looking to the church to speak to these things in public not just in the pulpit or behind closed doors. People are looking for pastors to have some skin in the game. So, my encouragement is to demonstrate what you stand for by reaching out in public ways to let those who feel cornered, that there is still a prophet in Israel.
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Read MoreA spiritual poison can be instilled into the children also with the giving of instruction in history, geography, and other subjects, and sad to say, this does happen, as experience teaches us.
This is our month to celebrate!
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For Christians, we are entering a long and trying month. The June 1 Psalm and the writing by Paul Zeller Strodach (1876 - 1947) appointed for today’s Treasury of Daily Prayer readings for the Thursday After Pentecost are appropriate.
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In this week’s Thinking Out Loud (Trinity Sunday), I had asked Fr. Petersen why John 3 had been the appointed Gospel for The Feast of the Most Holy Trinity. Not having readily available by memory this history of this feast, we embarked upon some sanctified speculation. An astute listener e-mailed me with the following from Fred Lindemann, in volume three of his The Sermon and the Propers:
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The recent controversy over CPH’s new essays on the Large Catechism has caused some to ask whether it is appropriate for women to publicly teach official doctrine to the church. Some may argue directly from divine revelation to answer this question. Others might argue, from a sort of natural-law perspective informed by Scripture, that there is an ontological difference between men and women which makes it appropriate for men, but not women, to write the kind of essays newly attached to the catechism. Mark Preus’ recent article has jump-started the conversation on the first kind of argument; I would like to do the same thing for the second kind.
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