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This sermon was preached for the Martyrdom of St. John the Baptist at Immanuel Lutheran Church in Charlotte, Iowa… Who else but the Church could rejoice on the day of a martyrdom? Who else could confidently call an execution a feast and sing praise to God?
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“If we were able to believe firmly that God will keep His promises and that the oath with which He has pledged His Deity and has given His Son as a sign will be sure, then we would regard death, want, shame, and hell as if they were life, riches, glory, and heaven, just as they differ in no wise before God. But because this does not happen, it is a sure proof of our unbelief and mistrust. . . . But this serves to glorify the marvelous patience and mercy of God, who forgives not only past but also present sins and with great tenderness of heart puts up with this common indifference toward His grace.”
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A pro-life member of the Finnish Parliament, a medical doctor and Lutheran confessor of the Bible named Päivi Räsänen, is being threatened with prison by the Finnish government.
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The official title is “The Church in a Post-Covid World,” but that’s not really what it is about. It is, in fact, an advocacy and apologia for “internet communion.”
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Before COVID, there were already casual Fridays, and in companies where it was mainly young people every day was casual. Even nicer restaurants are often full of casually dressed people. Now people may never dress for work when they work from home. This has affected the church as well.
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A lawyer, desiring to justify himself, asked our Lord, “And who is my neighbor.” And our Lord, desiring to justify the lawyer, flipped the question around and asked him, “Which of these three proved to be a neighbor to the man who fell among the robbers?”
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Before COVID, there were already casual Fridays, and in companies where it was mainly young people every day was casual. Even nicer restaurants are often full of casually dressed people. Now people may never dress for work when they work from home. This has affected the church as well.
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Pastor Aaron Rock, a Neo-Evangelical minister who serves Harvest Bible Church in Windsor, Ontario, Canada, seems to understand ecclesiology better than a lot of Lutherans.
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To go along with the new podcast episodes on sermon preparation, I’ve put together some notes (some from my own hand and some from one of Petersen’s sermons on the text) for Trinity 12. Use some, all, or none of it. But maybe it will just get the sermon writing juices flowing.
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The text below is written in Vilmos Vajita’s work Luther On Worship: An Interpretation. I have found the book to be quite helpful and one that is tangible also for the laity. In the very beginning, he speaks the truth that worship and theology belong together. They cannot be divided.
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And ode to Mary, on the vigil of the Dormition of the Blessed Virgin Mary, Mother of God
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I would like to thank the Rev. Dr. David S. Luecke for providing a stark contrast between his Church Growth Movement (CGM) approach to liturgy and sacraments vs. what Gottesdienst has been not only advocating, but putting into practice for going on thirty years.
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Robert P. George is one of the most well known and influential public intellectuals of the Roman Catholic Church in America. Right alongside him is Anthony Esolen.
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A quiz for the Gottesdienst Crowd. How many dreadful things can you spot in this picture?
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Divine Service 4 in Lutheran Service Book sports a preface that comes to us as a revision of the Swedish tradition. It is loosely based upon the form Olavus Petri employed in his 1531 revision of the Mass…
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St. Laurence, Deacon and Martyr, August 10
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… not only on account of the spate of church arsons, but also because of the increasing marginalization, hatred, and open calls for violence against our brothers and sisters in Christ.