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Details about the Gottesdienst conference on Monday May 3 - Wednesday May 5, 2021 in Ft. Wayne, Indiana.
Read MoreThe year was 1616. Johann Georg, Margrave of the the Silesian duchy of Jågerndorf had had enough from his stubbornly recalcitrant Lutherans. He issued a decree. This is what he said must stop and what must replace it:
Read MoreToday is the Anniversary of Concordia Seminary in Exile. Have a look at some of the archival footage here.
Read MoreCritical race theory has reached a critical point. Now they want to re-examine our language, the better to comply with a radical agenda demanding that our culture needs to be wiped clean of “systemic racism.”
Read MoreOf particular interest on this day are the ashes of the whole burnt offering, which were removed by the priest from the Lord’s Altar to a clean place outside the camp of Israel. For so do your body and life remain in this world, but no longer of it; no longer unclean because of your sins, which are removed, but cleansed and forgiven by the Blood of Christ Jesus and His acceptable Sacrifice. Even now in your still mortal flesh, you live and abide outside the camp with the Crucified One.
And this burnt offering of your body and life as a Christian, this living sacrifice of repentance, faith, and love, is characterized and exercised by those three basic practices to which Christ Jesus refers in the Holy Gospel for this day: fasting, almsgiving, and prayer. Indeed, He does not teach you to avoid this fundamental piety of the Christian life, but to avoid all pretense and presumption, and to undertake these basic activities of discipleship in the fear and faith of the one true God.
Read MoreFew things send Lutherans into apoplexy more than the quote attributed to St. Francis of Assisi: “Preach the Gospel at all times and when necessary, use words.”
Read MoreThe wheel within a wheel is, as we said, the New Testament within the Old Testament, because what the Old Testament defined, the New showed forth.
Read MoreIn his On the Ministry , Vol. 2, pp. 100, 101, Johann Gerhard details seven distinct duties of the ecclesiastical ministry. You’ll have to look up the other six on your own, but here is his summary comment upon the sixth:
Read MoreThe trouble is that we don't have much expertise in the matter of drumming up support. We think we can do theology and liturgy pretty well, because that's our training and lifelong pursuit. But technical stuff, not so much.
Read MoreThen they brought little children to Jesus, that He might touch them; but the disciples rebuked those who brought them. But when Jesus saw it, He was greatly displeased and said to them, “Let the little children come to Me, and do not forbid them; for of such is the kingdom of God.
Read MoreSt. Luke 8:4-15, the Gospel for tomorrow (Sexagesima Sunday), depicts a sower scattering seed. Jesus notes that some cannot understand or accept the word He is sowing. St. Chrysostom offers an interesting perspective on the surprising good that can follow from the righteous living alongside the wicked:
Read MoreThis thought occurred to me: Never, when we are at prayer, is there ever the remotest thought of praying with levity or jocularity. Never is humor added as if to maintain the attention of people who might be silently praying along. Never in the prayers of the church, or for that matter, in personal prayers, is humor thought to be a helpful ingredient.
Read More"Rest in Power" has become a trendy slogan for Leftists in response to when someone, usually a celebrity, politician, or someone politically useful, dies. This is, of course, a parody of the ancient Christian prayer and confession "May (he or she) rest in peace" (requiescat in pace) that is said when a believer dies.
Read MoreThe Feast of Candlemas (the Presentation of our Lord and the Purification of Mary) is always set on February 2nd. It is a First Class Feast of our Lord.
Read MoreThe primary purpose of our acolyte corp is to enhance the worship service with order and dignity. Acolytes are servants who provide a real service to the congregation. They do benefit from being acolytes but those benefits are secondary. It is not what drives them. Their guiding principle is to be reverent and to serve as examples to the congregation. The secondary purposes of our acolyte corp are to train men for the Ministry, to encourage and catechize the boys of the congregation in the faith, and to provide comradery among them.
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