I will love You, O LORD, my strength.
The LORD is my rock and my fortress and my deliverer;
My God, my strength, in whom I will trust;
My shield and the horn of my salvation, my stronghold.
I will call upon the LORD, who is worthy to be praised;
So shall I be saved from my enemies.

The pangs of death surrounded me,
And the floods of ungodliness made me afraid.
The sorrows of Sheol surrounded me;
The snares of death confronted me.
In my distress I called upon the LORD,
And cried out to my God;
He heard my voice from His temple,
And my cry came before Him, even to His ears.

Then the earth shook and trembled;
The foundations of the hills also quaked and were shaken,
Because He was angry.
Smoke went up from His nostrils,
And devouring fire from His mouth;
Coals were kindled by it.
He bowed the heavens also, and came down
With darkness under His feet.
And He rode upon a cherub, and flew;
He flew upon the wings of the wind.
He made darkness His secret place;
His canopy around Him was dark waters
And thick clouds of the skies.
From the brightness before Him,
His thick clouds passed with hailstones and coals of fire.

The LORD thundered from heaven,
And the Most High uttered His voice,
Hailstones and coals of fire.
He sent out His arrows and scattered the foe,
Lightnings in abundance, and He vanquished them.
Then the channels of the sea were seen,
The foundations of the world were uncovered
At Your rebuke, O LORD,
At the blast of the breath of Your nostrils.

He sent from above, He took me;
He drew me out of many waters.
He delivered me from my strong enemy,
From those who hated me,
For they were too strong for me.
They confronted me in the day of my calamity,
But the LORD was my support.
He also brought me out into a broad place;
He delivered me because He delighted in me.

The LORD rewarded me according to my righteousness;
According to the cleanness of my hands
He has recompensed me.
For I have kept the ways of the LORD,
And have not wickedly departed from my God.
For all His judgments were before me,
And I did not put away His statutes from me.
I was also blameless before Him,
And I kept myself from my iniquity.
Therefore the LORD has recompensed me according to my righteousness,
According to the cleanness of my hands in His sight.

With the merciful You will show Yourself merciful;
With a blameless man You will show Yourself blameless;
With the pure You will show Yourself pure;
And with the devious You will show Yourself shrewd.
For You will save the humble people,
But will bring down haughty looks.

For You will light my lamp;
The LORD my God will enlighten my darkness.
For by You I can run against a troop,
By my God I can leap over a wall.
As for God, His way is perfect;
The word of the LORD is proven;
He is a shield to all who trust in Him.

For who is God, except the LORD?
And who is a rock, except our God?
It is God who arms me with strength,
And makes my way perfect.
He makes my feet like the feet of deer,
And sets me on my high places.
He teaches my hands to make war,
So that my arms can bend a bow of bronze.

You have also given me the shield of Your salvation;
Your right hand has held me up,
Your gentleness has made me great.
You enlarged my path under me,
So my feet did not slip.

I have pursued my enemies and overtaken them;
Neither did I turn back again till they were destroyed.
I have wounded them,
So that they could not rise;
They have fallen under my feet.
For You have armed me with strength for the battle;
You have subdued under me those who rose up against me.
You have also given me the necks of my enemies,
So that I destroyed those who hated me.
They cried out, but there was none to save;
Even to the LORD, but He did not answer them.
Then I beat them as fine as the dust before the wind;
I cast them out like dirt in the streets.

You have delivered me from the strivings of the people;
You have made me the head of the nations;
A people I have not known shall serve me.
As soon as they hear of me they obey me;
The foreigners submit to me.
The foreigners fade away,
And come frightened from their hideouts.

The LORD lives!
Blessed be my Rock!
Let the God of my salvation be exalted.
It is God who avenges me,
And subdues the peoples under me;
He delivers me from my enemies.
You also lift me up above those who rise against me;
You have delivered me from the violent man.
Therefore I will give thanks to You, O LORD, among the Gentiles,
And sing praises to Your name.

Great deliverance He gives to His king,
And shows mercy to His anointed,
To David and his descendants forevermore.

Psalm 18

Reading: St. Matthew 20:1-16

“For the kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard. Now when he had agreed with the laborers for a denarius a day, he sent them into his vineyard. And he went out about the third hour and saw others standing idle in the marketplace, and said to them, ‘You also go into the vineyard, and whatever is right I will give you.’ So they went. Again he went out about the sixth and the ninth hour, and did likewise. And about the eleventh hour he went out and found others standing idle, and said to them, ‘Why have you been standing here idle all day?’ They said to him, ‘Because no one hired us.’ He said to them, ‘You also go into the vineyard, and whatever is right you will receive.’

“So when evening had come, the owner of the vineyard said to his steward, ‘Call the laborers and give them their wages, beginning with the last to the first.’ And when those came who were hired about the eleventh hour, they each received a denarius. But when the first came, they supposed that they would receive more; and they likewise received each a denarius. And when they had received it, they complained against the landowner, saying, ‘These last men have worked only one hour, and you made them equal to us who have borne the burden and the heat of the day.’ But he answered one of them and said, ‘Friend, I am doing you no wrong. Did you not agree with me for a denarius? Take what is yours and go your way. I wish to give to this last man the same as to you. Is it not lawful for me to do what I wish with my own things? Or is your eye evil because I am good?’ So the last will be first, and the first last. For many are called, but few chosen.”

Meditation: See how those hired at the eleventh hour are rewarded, after all the day’s work is done by others. Even so, the reward of faith is given to those who trust in the work done by Another, who at the third hour was crucified, from the sixth was in the midst of His crucifixion, as darkness covered the land, at the ninth hour said, It is finished, and died for the sin of the world, and by the eleventh hour had been taken down from the cross and laid in the grave. See, all is done by the eleventh hour! Now those who worked during the prior hours were indignant, that some would receive reward for no work, even as those who pride themselves in their own works and merits are indignant against the faithful of God, who despair of their own works and trust in the works of Christ instead for their salvation. Yet there is vindication, for the landowner said to those who complained against Him who is good, Take what is yours and go your way. Therefore they must take only what they have earned for themselves; they must go their way, like faithless Judas who went to his own place; yet those who have escaped the burden and heat of the day receive the denarius of mercy.

Psalm 18

Reading: St. Mark 5:21-43

Now when Jesus had crossed over again by boat to the other side, a great multitude gathered to Him; and He was by the sea. And behold, one of the rulers of the synagogue came, Jairus by name. And when he saw Him, he fell at His feet and begged Him earnestly, saying, “My little daughter lies at the point of death. Come and lay Your hands on her, that she may be healed, and she will live.” So Jesus went with him, and a great multitude followed Him and thronged Him.

Now a certain woman had a flow of blood for twelve years, and had suffered many things from many physicians. She had spent all that she had and was no better, but rather grew worse. When she heard about Jesus, she came behind Him in the crowd and touched His garment. For she said, “If only I may touch His clothes, I shall be made well.”

Immediately the fountain of her blood was dried up, and she felt in her body that she was healed of the affliction. And Jesus, immediately knowing in Himself that power had gone out of Him, turned around in the crowd and said, “Who touched My clothes?”

But His disciples said to Him, “You see the multitude thronging You, and You say, ‘Who touched Me?’ ”

And He looked around to see her who had done this thing. But the woman, fearing and trembling, knowing what had happened to her, came and fell down before Him and told Him the whole truth. And He said to her, “Daughter, your faith has made you well. Go in peace, and be healed of your affliction.”

While He was still speaking, some came from the ruler of the synagogue’s house who said, “Your daughter is dead. Why trouble the Teacher any further?”

As soon as Jesus heard the word that was spoken, He said to the ruler of the synagogue, “Do not be afraid; only believe.” And He permitted no one to follow Him except Peter, James, and John the brother of James. Then He came to the house of the ruler of the synagogue, and saw a tumult and those who wept and wailed loudly. When He came in, He said to them, “Why make this commotion and weep? The child is not dead, but sleeping.”

And they ridiculed Him. But when He had put them all outside, He took the father and the mother of the child, and those who were with Him, and entered where the child was lying. Then He took the child by the hand, and said to her, “Talitha, cumi,” which is translated, “Little girl, I say to you, arise.” Immediately the girl arose and walked, for she was twelve years of age. And they were overcome with great amazement. But He commanded them strictly that no one should know it, and said that something should be given her to eat.

Meditation: Like the woman who had a flow of blood for twelve years, so Israel’s twelve tribes have seen the flow of blood, that is, of the Levitical sacrifices; yet now that Christ is come, the flow ceases. For the woman touched His clothes, even as now He is clothed also in human flesh, that He might Himself bleed, for the sin of the world. So Jesus wants to know who touched His clothes, though a multitude was thronging about Him. For the touch which He perceived, was it not the touch of one who believed? Now the woman, fearing and trembling, falls down before Him and tells Him the whole truth, even as all who fall before Jesus in faith will also confess the truth of the faith. So also does He desire to know who in all of Israel would thus touch Him, that they might see in Him the fulfillment of all their blood-sacrifices. See, there is not only this woman, whom Jesus calls daughter; but also Jairus’ daughter. So Jesus raises her up, and with her, all the daughters of Zion.

Psalm 18

Reading: St. Mark 6:1-29 or 6:14-29

Then He went out from there and came to His own country, and His disciples followed Him. And when the Sabbath had come, He began to teach in the synagogue. And many hearing Him were astonished, saying, “Where did this Man get these things? And what wisdom is this which is given to Him, that such mighty works are performed by His hands! Is this not the carpenter, the Son of Mary, and brother of James, Joses, Judas, and Simon? And are not His sisters here with us?” So they were offended at Him.

But Jesus said to them, “A prophet is not without honor except in his own country, among his own relatives, and in his own house.” Now He could do no mighty work there, except that He laid His hands on a few sick people and healed them. And He marveled because of their unbelief. Then He went about the villages in a circuit, teaching.

And He called the twelve to Himself, and began to send them out two by two, and gave them power over unclean spirits. He commanded them to take nothing for the journey except a staff—no bag, no bread, no copper in their money belts— but to wear sandals, and not to put on two tunics.

Also He said to them, “In whatever place you enter a house, stay there till you depart from that place. And whoever will not receive you nor hear you, when you depart from there, shake off the dust under your feet as a testimony against them. Assuredly, I say to you, it will be more tolerable for Sodom and Gomorrah in the day of judgment than for that city!”

So they went out and preached that people should repent. And they cast out many demons, and anointed with oil many who were sick, and healed them.

Now King Herod heard of Him, for His name had become well known. And he said, “John the Baptist is risen from the dead, and therefore these powers are at work in him.”

Others said, “It is Elijah.”

And others said, “It is the Prophet, or like one of the prophets.”

But when Herod heard, he said, “This is John, whom I beheaded; he has been raised from the dead!” For Herod himself had sent and laid hold of John, and bound him in prison for the sake of Herodias, his brother Philip’s wife; for he had married her. Because John had said to Herod, “It is not lawful for you to have your brother’s wife.”

Therefore Herodias held it against him and wanted to kill him, but she could not; for Herod feared John, knowing that he was a just and holy man, and he protected him. And when he heard him, he did many things, and heard him gladly.

Then an opportune day came when Herod on his birthday gave a feast for his nobles, the high officers, and the chief men of Galilee. And when Herodias’ daughter herself came in and danced, and pleased Herod and those who sat with him, the king said to the girl, “Ask me whatever you want, and I will give it to you.” He also swore to her, “Whatever you ask me, I will give you, up to half my kingdom.”

So she went out and said to her mother, “What shall I ask?”

And she said, “The head of John the Baptist!”

Immediately she came in with haste to the king and asked, saying, “I want you to give me at once the head of John the Baptist on a platter.”

And the king was exceedingly sorry; yet, because of the oaths and because of those who sat with him, he did not want to refuse her. Immediately the king sent an executioner and commanded his head to be brought. And he went and beheaded him in prison, brought his head on a platter, and gave it to the girl; and the girl gave it to her mother. When his disciples heard of it, they came and took away his corpse and laid it in a tomb.

Meditation: Herod cannot serve God and mammon. For although he feared John and heard him gladly, yet Herodias’ daughter also pleased him. Thus mighty King Herod in truth finds himself powerless between two kingdoms, and since he will not submit to the kingdom of heaven, becomes imprisoned by the devil’s snares. Thus, he was exceedingly sorry when trapped into ordering the execution of John in prison. See how very much a prisoner he was, having to give to the girl whatever she wants, to the half of his kingdom (and truly, his kingdom is already torn in two by his divided loyalties). But now consider also John, who, though in prison, is a free man. For he was fearless of Herod’s power, and according to his own calling as prophet, in the true fear of God, rebukes the king, saying, it is not lawful for you to have your brother’s wife. Thus John, though at length beheaded, remains free, for the head of every man is Christ, and the head of Christ is God, whom John by faith serves eternally. And the head of John on a platter, does it not testify to this girl’s mother as only martyrdom can that John’s loyalty is only to the one true God?

Psalm 18

Reading: St. Mark 6:30-56 or 6:35-52

Then the apostles gathered to Jesus and told Him all things, both what they had done and what they had taught. And He said to them, “Come aside by yourselves to a deserted place and rest a while.” For there were many coming and going, and they did not even have time to eat. So they departed to a deserted place in the boat by themselves.

But the multitudes saw them departing, and many knew Him and ran there on foot from all the cities. They arrived before them and came together to Him. And Jesus, when He came out, saw a great multitude and was moved with compassion for them, because they were like sheep not having a shepherd. So He began to teach them many things. When the day was now far spent, His disciples came to Him and said, “This is a deserted place, and already the hour is late. Send them away, that they may go into the surrounding country and villages and buy themselves bread; for they have nothing to eat.”

But He answered and said to them, “You give them something to eat.”

And they said to Him, “Shall we go and buy two hundred denarii worth of bread and give them something to eat?”

But He said to them, “How many loaves do you have? Go and see.”

And when they found out they said, “Five, and two fish.”

Then He commanded them to make them all sit down in groups on the green grass. So they sat down in ranks, in hundreds and in fifties. And when He had taken the five loaves and the two fish, He looked up to heaven, blessed and broke the loaves, and gave them to His disciples to set before them; and the two fish He divided among them all. So they all ate and were filled. And they took up twelve baskets full of fragments and of the fish. Now those who had eaten the loaves were about five thousand men.

Immediately He made His disciples get into the boat and go before Him to the other side, to Bethsaida, while He sent the multitude away. And when He had sent them away, He departed to the mountain to pray. Now when evening came, the boat was in the middle of the sea; and He was alone on the land. Then He saw them straining at rowing, for the wind was against them. Now about the fourth watch of the night He came to them, walking on the sea, and would have passed them by. And when they saw Him walking on the sea, they supposed it was a ghost, and cried out; for they all saw Him and were troubled. But immediately He talked with them and said to them, “Be of good cheer! It is I; do not be afraid.” Then He went up into the boat to them, and the wind ceased. And they were greatly amazed in themselves beyond measure, and marveled. For they had not understood about the loaves, because their heart was hardened.

When they had crossed over, they came to the land of Gennesaret and anchored there. And when they came out of the boat, immediately the people recognized Him, ran through that whole surrounding region, and began to carry about on beds those who were sick to wherever they heard He was. Wherever He entered, into villages, cities, or the country, they laid the sick in the marketplaces, and begged Him that they might just touch the hem of His garment. And as many as touched Him were made well.

Meditation: When Jesus came to His disciples walking on the sea, went into the boat, and the wind ceased, they were greatly amazed, says the evangelist, for they had not understood about the loaves, because their heart was hardened. What did they miss about the loaves, five of them for five thousand, enough to fill them all, with twelve baskets of fragments remaining? Is it not easy to understand in this miracle that Jesus has great power? What, then, did they not understand, which made them amazed when Jesus walked on the sea and stilled the wind? Surely, it is not so much what He can do that is to be learned from this, but who He is. For who but God can make the wind and waves submit? So too, it was the Incarnate God who fed the five thousand. The bread in the wilderness is like the manna which came down from heaven, as it is written, Man did eat angels’ food. So this is a divine feeding, as the Bread of Life gives bread for life, as He also does in the Holy Sacrament.

Psalm 18

Reading: St. Mark 7:1-30 or 7:1-9

Then the Pharisees and some of the scribes came together to Him, having come from Jerusalem. Now when they saw some of His disciples eat bread with defiled, that is, with unwashed hands, they found fault. For the Pharisees and all the Jews do not eat unless they wash their hands in a special way, holding the tradition of the elders. When they come from the marketplace, they do not eat unless they wash. And there are many other things which they have received and hold, like the washing of cups, pitchers, copper vessels, and couches.

Then the Pharisees and scribes asked Him, “Why do Your disciples not walk according to the tradition of the elders, but eat bread with unwashed hands?”

He answered and said to them, “Well did Isaiah prophesy of you hypocrites, as it is written:

This people honors Me with their lips,

But their heart is far from Me.

And in vain they worship Me,

Teaching as doctrines the commandments of men.’

For laying aside the commandment of God, you hold the tradition of men—the washing of pitchers and cups, and many other such things you do.”

He said to them, “All too well you reject the commandment of God, that you may keep your tradition. For Moses said, Honor your father and your mother’; and, He who curses father or mother, let him be put to death.’ But you say, ‘If a man says to his father or mother, “Whatever profit you might have received from me is Corban”—’ (that is, a gift to God), then you no longer let him do anything for his father or his mother, making the word of God of no effect through your tradition which you have handed down. And many such things you do.”

When He had called all the multitude to Himself, He said to them, “Hear Me, everyone, and understand: There is nothing that enters a man from outside which can defile him; but the things which come out of him, those are the things that defile a man. If anyone has ears to hear, let him hear!”

When He had entered a house away from the crowd, His disciples asked Him concerning the parable. So He said to them, “Are you thus without understanding also? Do you not perceive that whatever enters a man from outside cannot defile him, because it does not enter his heart but his stomach, and is eliminated, thus purifying all foods?” And He said, “What comes out of a man, that defiles a man. For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, thefts, covetousness, wickedness, deceit, lewdness, an evil eye, blasphemy, pride, foolishness. All these evil things come from within and defile a man.”

From there He arose and went to the region of Tyre and Sidon. And He entered a house and wanted no one to know it, but He could not be hidden. For a woman whose young daughter had an unclean spirit heard about Him, and she came and fell at His feet. The woman was a Greek, a Syro-Phoenician by birth, and she kept asking Him to cast the demon out of her daughter. But Jesus said to her, “Let the children be filled first, for it is not good to take the children’s bread and throw it to the little dogs.”

And she answered and said to Him, “Yes, Lord, yet even the little dogs under the table eat from the children’s crumbs.”

Then He said to her, “For this saying go your way; the demon has gone out of your daughter.”

And when she had come to her house, she found the demon gone out, and her daughter lying on the bed.

Meditation: See now how ironical is the Pharisees’ hypocrisy. For they wash many things: cups, pitchers, vessels, and couches; indeed they chided Jesus’ disciples for not washing their hands. Yet they do not observe the commandment of God, says Jesus. What is the commandment of God? Was it not the final commandment He gave these disciples: Go and preach, and baptize all nations? See, Jesus does not rebuke these Pharisees because they wash; only because of what they wash, or rather, what they consider their washing to be: a work, done by them to merit reward. Yet what is Baptism but the washing of God? Yet this most important washing of all they neglect altogether, for they do not receive the One whom God sent! So it is today, for still today are found those who condemn the faithful of God for their failure to observe certain commandments of their own making, yet who themselves neglect and even reject the blessed Sacrament that Baptism is. Therefore it is clear that behind this hypocrisy is the devil himself who always confuses godly and evil things.

Psalm 18

Reading: St. Mark 8:10—9:1 or 8:22-26

Then the Pharisees came out and began to dispute with Him, seeking from Him a sign from heaven, testing Him. But He sighed deeply in His spirit, and said, “Why does this generation seek a sign? Assuredly, I say to you, no sign shall be given to this generation.”

And He left them, and getting into the boat again, departed to the other side. Now the disciples had forgotten to take bread, and they did not have more than one loaf with them in the boat. Then He charged them, saying, “Take heed, beware of the leaven of the Pharisees and the leaven of Herod.”

And they reasoned among themselves, saying, “It is because we have no bread.”

But Jesus, being aware of it, said to them, “Why do you reason because you have no bread? Do you not yet perceive nor understand? Is your heart still hardened? Having eyes, do you not see? And having ears, do you not hear? And do you not remember? When I broke the five loaves for the five thousand, how many baskets full of fragments did you take up?”

They said to Him, “Twelve.”

“Also, when I broke the seven for the four thousand, how many large baskets full of fragments did you take up?”

And they said, “Seven.”

So He said to them, “How is it you do not understand?”

Then He came to Bethsaida; and they brought a blind man to Him, and begged Him to touch him. So He took the blind man by the hand and led him out of the town. And when He had spit on his eyes and put His hands on him, He asked him if he saw anything.

And he looked up and said, “I see men like trees, walking.”

Then He put His hands on his eyes again and made him look up. And he was restored and saw everyone clearly. Then He sent him away to his house, saying, “Neither go into the town, nor tell anyone in the town.”

Now Jesus and His disciples went out to the towns of Caesarea Philippi; and on the road He asked His disciples, saying to them, “Who do men say that I am?”

So they answered, “John the Baptist; but some say, Elijah; and others, one of the prophets.”

He said to them, “But who do you say that I am?”

Peter answered and said to Him, “You are the Christ.”

Then He strictly warned them that they should tell no one about Him.

And He began to teach them that the Son of Man must suffer many things, and be rejected by the elders and chief priests and scribes, and be killed, and after three days rise again. He spoke this word openly. Then Peter took Him aside and began to rebuke Him. But when He had turned around and looked at His disciples, He rebuked Peter, saying, “Get behind Me, Satan! For you are not mindful of the things of God, but the things of men.”

When He had called the people to Himself, with His disciples also, He said to them, “Whoever desires to come after Me, let him deny himself, and take up his cross, and follow Me. For whoever desires to save his life will lose it, but whoever loses his life for My sake and the gospel’s will save it. For what will it profit a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul? For whoever is ashamed of Me and My words in this adulterous and sinful generation, of him the Son of Man also will be ashamed when He comes in the glory of His Father with the holy angels.”

And He said to them, “Assuredly, I say to you that there are some standing here who will not taste death till they see the kingdom of God present with power.”

Meditation: Behold what happens when Jesus touches this blind man with spittle from His mouth: he begins to see. In the same way, when Jesus touches anyone in Holy Baptism, which is likewise water from Jesus’ mouth, he will begin to see, that is, to believe. But what did this man see at first? Men like trees, walking, he said. So likewise one who believes and is baptized begins to see Christ, the Man who is the Tree of Life, as it is written, He shall be like a tree. For He who is our Tree also stretched out His arms like branches, when He was crucified; and in His crucifixion the Tree of Life supplanted the tree of death, that is, the cross, for His own branches covered the branches of that tree; and His own body covered the body of that tree. And those who are in Christ are also like trees, having taken up their crosses to follow Him. Therefore, truly, to be where Jesus is is to see men like trees, walking; for those who follow Him are like Him. Yet now Jesus touches this man again, so that he is restored and sees everyone clearly. So it is clear that Jesus’ sacramental touch causes clarity of sight, that is, of faith, both now and in the resurrection.

Psalm 18

Reading: St. Mark 9:2-32 or 9:14-29

Now after six days Jesus took Peter, James, and John, and led them up on a high mountain apart by themselves; and He was transfigured before them. His clothes became shining, exceedingly white, like snow, such as no launderer on earth can whiten them. And Elijah appeared to them with Moses, and they were talking with Jesus. Then Peter answered and said to Jesus, “Rabbi, it is good for us to be here; and let us make three tabernacles: one for You, one for Moses, and one for Elijah”— because he did not know what to say, for they were greatly afraid.

And a cloud came and overshadowed them; and a voice came out of the cloud, saying, “This is My beloved Son. Hear Him!” Suddenly, when they had looked around, they saw no one anymore, but only Jesus with themselves.

Now as they came down from the mountain, He commanded them that they should tell no one the things they had seen, till the Son of Man had risen from the dead. So they kept this word to themselves, questioning what the rising from the dead meant.

And they asked Him, saying, “Why do the scribes say that Elijah must come first?”

Then He answered and told them, “Indeed, Elijah is coming first and restores all things. And how is it written concerning the Son of Man, that He must suffer many things and be treated with contempt? But I say to you that Elijah has also come, and they did to him whatever they wished, as it is written of him.”

And when He came to the disciples, He saw a great multitude around them, and scribes disputing with them. Immediately, when they saw Him, all the people were greatly amazed, and running to Him, greeted Him. And He asked the scribes, “What are you discussing with them?”

Then one of the crowd answered and said, “Teacher, I brought You my son, who has a mute spirit. And wherever it seizes him, it throws him down; he foams at the mouth, gnashes his teeth, and becomes rigid. So I spoke to Your disciples, that they should cast it out, but they could not.”

He answered him and said, “O faithless generation, how long shall I be with you? How long shall I bear with you? Bring him to Me.” Then they brought him to Him. And when he saw Him, immediately the spirit convulsed him, and he fell on the ground and wallowed, foaming at the mouth.

So He asked his father, “How long has this been happening to him?”

And he said, “From childhood. And often he has thrown him both into the fire and into the water to destroy him. But if You can do anything, have compassion on us and help us.”

Jesus said to him, “If you can believe, all things are possible to him who believes.”

Immediately the father of the child cried out and said with tears, “Lord, I believe; help my unbelief!”

When Jesus saw that the people came running together, He rebuked the unclean spirit, saying to it, “Deaf and dumb spirit, I command you, come out of him and enter him no more!” Then the spirit cried out, convulsed him greatly, and came out of him. And he became as one dead, so that many said, “He is dead.” But Jesus took him by the hand and lifted him up, and he arose.

And when He had come into the house, His disciples asked Him privately, “Why could we not cast it out?”

So He said to them, “This kind can come out by nothing but prayer and fasting.”

Then they departed from there and passed through Galilee, and He did not want anyone to know it. For He taught His disciples and said to them, “The Son of Man is being betrayed into the hands of men, and they will kill Him. And after He is killed, He will rise the third day.” But they did not understand this saying, and were afraid to ask Him.

Meditation: Why does Jesus rebuke the father of the demon-possessed child, saying, O faithless generation, how long shall I be with you? This man had declared that Jesus’ disciples could not cast the demon out. Consider therefore the nature of this faithlessness: if Jesus’ disciples cannot do it, what is to be said about Jesus’ own ability? Did not Jesus do His own work through His disciples, in the feeding of the multitudes? And did He not give them power to heal sicknesses and to cast out demons in His name? Surely, if Jesus gave them power, then they have power. So to say they cannot do it is to say that Jesus Himself is powerless, which is faithlessness. For if the disciples’ power is not seen at once, it does not follow that it will not be seen at all. So when the rebuked man prays, Help my unbelief!, Jesus heals his son, to show that He is indeed able. Now, when Jesus’ disciples themselves asked why they could not cast out this spirit, He replied, This kind can come out by nothing but prayer and fasting, that is, with faith and patience. For they too must believe that His ambassadors carry His own authority, as also do His preachers today.

We have heard with our ears, O God,
Our fathers have told us,
The deeds You did in their days,
In days of old:
You drove out the nations with Your hand,
But them You planted;
You afflicted the peoples, and cast them out.
For they did not gain possession of the land by their own sword,
Nor did their own arm save them;
But it was Your right hand, Your arm, and the light of Your countenance,
Because You favored them.

You are my King, O God;
Command victories for Jacob.
Through You we will push down our enemies;
Through Your name we will trample those who rise up against us.
For I will not trust in my bow,
Nor shall my sword save me.
But You have saved us from our enemies,
And have put to shame those who hated us.
In God we boast all day long,
And praise Your name forever.

But You have cast us off and put us to shame,
And You do not go out with our armies.
You make us turn back from the enemy,
And those who hate us have taken spoil for themselves.
You have given us up like sheep intended for food,
And have scattered us among the nations.
You sell Your people for next to nothing,
And are not enriched by selling them.

You make us a reproach to our neighbors,
A scorn and a derision to those all around us.
You make us a byword among the nations,
A shaking of the head among the peoples.
My dishonor is continually before me
And the shame of my face has covered me,
Because of the voice of him who reproaches and reviles,
Because of the enemy and the avenger.

All this has come upon us;
But we have not forgotten You,
Nor have we dealt falsely with Your covenant.
Our heart has not turned back,
Nor have our steps departed from Your way;
But You have severely broken us in the place of jackals,
And covered us with the shadow of death.

If we had forgotten the name of our God,
Or stretched out our hands to a foreign god,
Would not God search this out?
For He knows the secrets of the heart.
Yet for Your sake we are killed all day long;
We are accounted as sheep for the slaughter.

Awake! Why do You sleep, O Lord?
Arise! Do not cast us off forever.
Why do You hide Your face,
And forget our affliction and our oppression?
For our soul is bowed down to the dust;
Our body clings to the ground.
Arise for our help,
And redeem us for Your mercies’ sake.

Psalm 44

Reading: St. Luke 8:4-15

And when a great multitude had gathered, and they had come to Him from every city, He spoke by a parable: “A sower went out to sow his seed. And as he sowed, some fell by the wayside; and it was trampled down, and the birds of the air devoured it. Some fell on rock; and as soon as it sprang up, it withered away because it lacked moisture. And some fell among thorns, and the thorns sprang up with it and choked it. But others fell on good ground, sprang up, and yielded a crop a hundredfold.” When He had said these things He cried, “He who has ears to hear, let him hear!”

Then His disciples asked Him, saying, “What does this parable mean?”
And He said, “To you it has been given to know the mysteries of the kingdom of God, but to the rest it is given in parables, that
Seeing they may not see,
And hearing they may not understand.’

“Now the parable is this: The seed is the word of God. Those by the wayside are the ones who hear; then the devil comes and takes away the word out of their hearts, lest they should believe and be saved. But the ones on the rock are those who, when they hear, receive the word with joy; and these have no root, who believe for a while and in time of temptation fall away. Now the ones that fell among thorns are those who, when they have heard, go out and are choked with cares, riches, and pleasures of life, and bring no fruit to maturity. But the ones that fell on the good ground are those who, having heard the word with a noble and good heart, keep it and bear fruit with patience.

Meditation: The seed is the word of God, says Jesus. Yet as soon as it has sprung up, then it is no longer called the word of God, but is, rather, those who hear the word of God; for by the wayside are the ones who hear, etc.; on the rock are those who, when they hear, receive, etc., among thorns, those who, when they have heard, go out, etc., and on the good ground, those who, having heard the word with a noble and good heart, keep it, etc. So faith begins with the word of God, that is, the seed; but as soon as the word of God is sown, it becomes the faithful of God. And this is fitting, for is not Christ Himself also called the Word? So also, the people of God are the body of the Word, the body of Christ, even as seed becomes fruit. How humbly Christ is sown, for as He was found in great weakness, so is His word sown in weakness, as the devil, temptations, and the world come and keep that which is sown from reaching maturity. Yet in spite of the appearance of weakness, it prevails, for that which did produce brought forth a hundredfold.

Psalm 44

Reading: St. Mark 10:1-31 or 10:13-16

Then He arose from there and came to the region of Judea by the other side of the Jordan. And multitudes gathered to Him again, and as He was accustomed, He taught them again.

The Pharisees came and asked Him, “Is it lawful for a man to divorce his wife?” testing Him.
And He answered and said to them, “What did Moses command you?”
They said, “Moses permitted a man to write a certificate of divorce, and to dismiss her.”

And Jesus answered and said to them, “Because of the hardness of your heart he wrote you this precept. But from the beginning of the creation, God made them male and female.’ For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’; so then they are no longer two, but one flesh. Therefore what God has joined together, let not man separate.”

In the house His disciples also asked Him again about the same matter. So He said to them, “Whoever divorces his wife and marries another commits adultery against her. And if a woman divorces her husband and marries another, she commits adultery.”

Then they brought little children to Him, that He might touch them; but the disciples rebuked those who brought them. But when Jesus saw it, He was greatly displeased and said to them, “Let the little children come to Me, and do not forbid them; for of such is the kingdom of God. Assuredly, I say to you, whoever does not receive the kingdom of God as a little child will by no means enter it.” And He took them up in His arms, laid His hands on them, and blessed them.

Now as He was going out on the road, one came running, knelt before Him, and asked Him, “Good Teacher, what shall I do that I may inherit eternal life?”

So Jesus said to him, “Why do you call Me good? No one is good but One, that is, God. You know the commandments: Do not commit adultery,’ ‘Do not murder,’ ‘Do not steal,’ ‘Do not bear false witness,’ ‘Do not defraud,’ ‘Honor your father and your mother.’ ”

And he answered and said to Him, “Teacher, all these things I have kept from my youth.”

Then Jesus, looking at him, loved him, and said to him, “One thing you lack: Go your way, sell whatever you have and give to the poor, and you will have treasure in heaven; and come, take up the cross, and follow Me.”

But he was sad at this word, and went away sorrowful, for he had great possessions.

Then Jesus looked around and said to His disciples, “How hard it is for those who have riches to enter the kingdom of God!” And the disciples were astonished at His words. But Jesus answered again and said to them, “Children, how hard it is for those who trust in riches to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.”

And they were greatly astonished, saying among themselves, “Who then can be saved?”

But Jesus looked at them and said, “With men it is impossible, but not with God; for with God all things are possible.”

Then Peter began to say to Him, “See, we have left all and followed You.”

So Jesus answered and said, “Assuredly, I say to you, there is no one who has left house or brothers or sisters or father or mother or wife or children or lands, for My sake and the gospel’s, who shall not receive a hundredfold now in this time—houses and brothers and sisters and mothers and children and lands, with persecutions—and in the age to come, eternal life. But many who are first will be last, and the last first.”

Meditation: Here Jesus is greatly displeased with His disciples for forbidding the little children to come to Him. So also is He greatly displeased with anyone who will forbid little children. Dare we deny them Baptism, then? For to be baptized is to come to Him. Yet someone will say, they cannot believe, for they cannot yet reason. Ah, but is reason that which produces faith? Certainly not! Rather, it impedes faith, which is why Jesus says here, whoever does not receive the kingdom of God as a little child will by no means enter it. So then little children may not be denied Baptism; rather, let Baptism be denied to all who will not become like little children. Let faith be pure and childlike, unsullied by the treachery of reason, as St. Peter also says, As newborn babes, desire the pure milk of the word. And again, David says in the Psalms, out of the mouth of babes and sucklings hast thou ordained strength. For as Jesus took up the children in His arms and blessed them, so will He bless all who will become little children in His sight, returning daily thereby to the simple, baptismal faith of infants.

Psalm 44

Reading: St. Mark 10:32-52 or 10:46-52

Now they were on the road, going up to Jerusalem, and Jesus was going before them; and they were amazed. And as they followed they were afraid. Then He took the twelve aside again and began to tell them the things that would happen to Him: “Behold, we are going up to Jerusalem, and the Son of Man will be betrayed to the chief priests and to the scribes; and they will condemn Him to death and deliver Him to the Gentiles; and they will mock Him, and scourge Him, and spit on Him, and kill Him. And the third day He will rise again.”

Then James and John, the sons of Zebedee, came to Him, saying, “Teacher, we want You to do for us whatever we ask.”

And He said to them, “What do you want Me to do for you?”

They said to Him, “Grant us that we may sit, one on Your right hand and the other on Your left, in Your glory.”

But Jesus said to them, “You do not know what you ask. Are you able to drink the cup that I drink, and be baptized with the baptism that I am baptized with?”

They said to Him, “We are able.”

So Jesus said to them, “You will indeed drink the cup that I drink, and with the baptism I am baptized with you will be baptized; but to sit on My right hand and on My left is not Mine to give, but it is for those for whom it is prepared.”

And when the ten heard it, they began to be greatly displeased with James and John. But Jesus called them to Himself and said to them, “You know that those who are considered rulers over the Gentiles lord it over them, and their great ones exercise authority over them. Yet it shall not be so among you; but whoever desires to become great among you shall be your servant. And whoever of you desires to be first shall be slave of all. For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.”

Now they came to Jericho. As He went out of Jericho with His disciples and a great multitude, blind Bartimaeus, the son of Timaeus, sat by the road begging. And when he heard that it was Jesus of Nazareth, he began to cry out and say, “Jesus, Son of David, have mercy on me!”

Then many warned him to be quiet; but he cried out all the more, “Son of David, have mercy on me!”

So Jesus stood still and commanded him to be called.
Then they called the blind man, saying to him, “Be of good cheer. Rise, He is calling you.”
And throwing aside his garment, he rose and came to Jesus.
So Jesus answered and said to him, “What do you want Me to do for you?”
The blind man said to Him, “Rabboni, that I may receive my sight.”
Then Jesus said to him, “Go your way; your faith has made you well.” And immediately he received his sight and followed Jesus on the road.

Meditation: Consider the faith of blind Bartimaeus, who sat by the road begging. His prayer is a perfect expression of faith: Jesus, Son of David, have mercy on me! For in this he recognizes both who Jesus is and what He has come to do. To call Him the Son of David is to say He is the Greater Solomon, the Prince of Peace, who builds the greater temple in His own flesh. This is what it means to be the Christ: the One who fulfills everything foreseen in David and Solomon and in all the line of kings. Indeed, Isaiah had said that the throne of David would be established forever, which means it would become divine. In the Christ, heaven and earth are joined together, as God and man become one flesh. Thus he cries also for mercy, for he sees mercy in this Coming One; he sees that this is why He came. Well does the church cry out with the same prayer in her liturgy. To cry for mercy is to recognize one’s need for it. Indeed, mercy and misery are forms of the same word, for surely, mercy is for the miserable.

Psalm 44

Reading: St. Mark 11:1-33 or 11:12-24

Now when they drew near Jerusalem, to Bethphage and Bethany, at the Mount of Olives, He sent two of His disciples; and He said to them, “Go into the village opposite you; and as soon as you have entered it you will find a colt tied, on which no one has sat. Loose it and bring it. And if anyone says to you, ‘Why are you doing this?’ say, ‘The Lord has need of it,’ and immediately he will send it here.”

So they went their way, and found the colt tied by the door outside on the street, and they loosed it. But some of those who stood there said to them, “What are you doing, loosing the colt?”

And they spoke to them just as Jesus had commanded. So they let them go. Then they brought the colt to Jesus and threw their clothes on it, and He sat on it. And many spread their clothes on the road, and others cut down leafy branches from the trees and spread them on the road. Then those who went before and those who followed cried out, saying:

“Hosanna!
Blessed is He who comes in the name of the LORD!’
Blessed is the kingdom of our father David
That comes in the name of the Lord!
Hosanna in the highest!”

And Jesus went into Jerusalem and into the temple. So when He had looked around at all things, as the hour was already late, He went out to Bethany with the twelve.

Now the next day, when they had come out from Bethany, He was hungry. And seeing from afar a fig tree having leaves, He went to see if perhaps He would find something on it. When He came to it, He found nothing but leaves, for it was not the season for figs. In response Jesus said to it, “Let no one eat fruit from you ever again.”

And His disciples heard it.

So they came to Jerusalem. Then Jesus went into the temple and began to drive out those who bought and sold in the temple, and overturned the tables of the money changers and the seats of those who sold doves. And He would not allow anyone to carry wares through the temple. Then He taught, saying to them, “Is it not written, My house shall be called a house of prayer for all nations’? But you have made it a den of thieves.’ ”

And the scribes and chief priests heard it and sought how they might destroy Him; for they feared Him, because all the people were astonished at His teaching. When evening had come, He went out of the city.

Now in the morning, as they passed by, they saw the fig tree dried up from the roots. And Peter, remembering, said to Him, “Rabbi, look! The fig tree which You cursed has withered away.”

So Jesus answered and said to them, “Have faith in God. For assuredly, I say to you, whoever says to this mountain, ‘Be removed and be cast into the sea,’ and does not doubt in his heart, but believes that those things he says will be done, he will have whatever he says. Therefore I say to you, whatever things you ask when you pray, believe that you receive them, and you will have them.

“And whenever you stand praying, if you have anything against anyone, forgive him, that your Father in heaven may also forgive you your trespasses. But if you do not forgive, neither will your Father in heaven forgive your trespasses.”

Then they came again to Jerusalem. And as He was walking in the temple, the chief priests, the scribes, and the elders came to Him. And they said to Him, “By what authority are You doing these things? And who gave You this authority to do these things?”

But Jesus answered and said to them, “I also will ask you one question; then answer Me, and I will tell you by what authority I do these things: The baptism of John—was it from heaven or from men? Answer Me.”

And they reasoned among themselves, saying, “If we say, ‘From heaven,’ He will say, ‘Why then did you not believe him?’ But if we say, ‘From men’ ”—they feared the people, for all counted John to have been a prophet indeed. So they answered and said to Jesus, “We do not know.”

And Jesus answered and said to them, “Neither will I tell you by what authority I do these things.”

Meditation: Consider the fig tree: it provided no figs for Jesus when He was hungry, for it was not the season for figs, even as Jerusalem herself provided no fruit for Him when He came to the temple seeking her faith. So therefore, Jesus cursed the fig tree, saying, Let no one eat fruit from you ever again, even as He drove also the money changers out of the temple, and would not allow anyone to carry wares through the temple. For He, our Christ, has come to give grace and mercy to His people through faith; yet those who will not receive Him shall be condemned, for they do not boast in Him but in themselves. So the axe is laid to the root of the trees, for He came to His own, and His own did not receive Him; so Christ declares that Israel’s house shall become desolate, for they knew not the time of their visitation. And what shall happen to the nation, then? Behold, the fig tree dried up from the roots. Surely, this is a token of what will become of Israel. So when Peter marvels over the withered fig tree, Jesus tells him what is needful for those who would be spared the same fate: faith.

Psalm 44

Reading: St. Mark 12:13-44 or 12:38-44

Then they sent to Him some of the Pharisees and the Herodians, to catch Him in His words. When they had come, they said to Him, “Teacher, we know that You are true, and care about no one; for You do not regard the person of men, but teach the way of God in truth. Is it lawful to pay taxes to Caesar, or not? Shall we pay, or shall we not pay?”

But He, knowing their hypocrisy, said to them, “Why do you test Me? Bring Me a denarius that I may see it.” So they brought it.

And He said to them, “Whose image and inscription is this?” They said to Him, “Caesar’s.”

And Jesus answered and said to them, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.”

And they marveled at Him.

Then some Sadducees, who say there is no resurrection, came to Him; and they asked Him, saying: “Teacher, Moses wrote to us that if a man’s brother dies, and leaves his wife behind, and leaves no children, his brother should take his wife and raise up offspring for his brother. Now there were seven brothers. The first took a wife; and dying, he left no offspring. And the second took her, and he died; nor did he leave any offspring. And the third likewise. So the seven had her and left no offspring. Last of all the woman died also. Therefore, in the resurrection, when they rise, whose wife will she be? For all seven had her as wife.”

Jesus answered and said to them, “Are you not therefore mistaken, because you do not know the Scriptures nor the power of God? For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven. But concerning the dead, that they rise, have you not read in the book of Moses, in the burning bush passage, how God spoke to him, saying, I am the God of Abraham, the God of Isaac, and the God of Jacob’? He is not the God of the dead, but the God of the living. You are therefore greatly mistaken.”

Then one of the scribes came, and having heard them reasoning together, perceiving that He had answered them well, asked Him, “Which is the first commandment of all?”

Jesus answered him, “The first of all the commandments is: Hear, O Israel, the LORD our God, the LORD is one. And you shall love the LORD your God with all your heart, with all your soul, with all your mind, and with all your strength.’ This is the first commandment. And the second, like it, is this: You shall love your neighbor as yourself.’ There is no other commandment greater than these.”

So the scribe said to Him, “Well said, Teacher. You have spoken the truth, for there is one God, and there is no other but He. And to love Him with all the heart, with all the understanding, with all the soul, and with all the strength, and to love one’s neighbor as oneself, is more than all the whole burnt offerings and sacrifices.”

Now when Jesus saw that he answered wisely, He said to him, “You are not far from the kingdom of God.”

But after that no one dared question Him.

Then Jesus answered and said, while He taught in the temple, “How is it that the scribes say that the Christ is the Son of David? For David himself said by the Holy Spirit:

The LORD said to my Lord,
“Sit at My right hand,
Till I make Your enemies Your footstool.” ’
Therefore David himself calls Him ‘Lord’; how is He then his Son?”
And the common people heard Him gladly.

Then He said to them in His teaching, “Beware of the scribes, who desire to go around in long robes, love greetings in the marketplaces, the best seats in the synagogues, and the best places at feasts, who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”

Now Jesus sat opposite the treasury and saw how the people put money into the treasury. And many who were rich put in much. Then one poor widow came and threw in two mites, which make a quadrans. So He called His disciples to Himself and said to them, “Assuredly, I say to you that this poor widow has put in more than all those who have given to the treasury; for they all put in out of their abundance, but she out of her poverty put in all that she had, her whole livelihood.”

Meditation: The long robes of the scribes were tokens of their merit, which gained for them greetings of honor and deference in the marketplace. Surely, they have their reward. Thus let us wear, rather, the robes of Christ and His righteousness and merit, which shall gain for us the greetings of angels and archangels and all the company of heaven, and the rewards thereof. And the scribes loved the best seats in the synagogues, and the best places at feasts, for they loved themselves and their own laurels. Let us therefore leave the best seat for Another, that is, for Christ, who shall judge the living and the dead. Then we shall, loving Him rather than ourselves, have at length a place at the best of all feasts, which is the unending feast of salvation. And whereas the scribes devour widows’ houses, and for a pretense make long prayers, let us visit orphans and widows in their trouble, as the Apostle James also says. Now who are the true orphans and widows? Are they not any who have no abiding home or husband on earth, that is, whom the Holy Church adopts and whom Christ marries in Holy Baptism? These also desire heavenly rather than earthly riches, like the poor widow here, whose prayers are surely no pretense.

Psalm 44

Reading: St. Luke 4:14-44 or 4:14-21

Then Jesus returned in the power of the Spirit to Galilee, and news of Him went out through all the surrounding region. And He taught in their synagogues, being glorified by all.

So He came to Nazareth, where He had been brought up. And as His custom was, He went into the synagogue on the Sabbath day, and stood up to read. And He was handed the book of the prophet Isaiah. And when He had opened the book, He found the place where it was written:

“The Spirit of the LORD is upon Me,
Because He has anointed Me
To preach the gospel to the poor;
He has sent Me to heal the brokenhearted,
To proclaim liberty to the captives
And recovery of sight to the blind,
To set at liberty those who are oppressed;
To proclaim the acceptable year of the LORD.”

Then He closed the book, and gave it back to the attendant and sat down. And the eyes of all who were in the synagogue were fixed on Him. And He began to say to them, “Today this Scripture is fulfilled in your hearing.” So all bore witness to Him, and marveled at the gracious words which proceeded out of His mouth. And they said, “Is this not Joseph’s son?”

He said to them, “You will surely say this proverb to Me, ‘Physician, heal yourself! Whatever we have heard done in Capernaum, do also here in Your country.’ ” Then He said, “Assuredly, I say to you, no prophet is accepted in his own country. But I tell you truly, many widows were in Israel in the days of Elijah, when the heaven was shut up three years and six months, and there was a great famine throughout all the land; but to none of them was Elijah sent except to Zarephath, in the region of Sidon, to a woman who was a widow. And many lepers were in Israel in the time of Elisha the prophet, and none of them was cleansed except Naaman the Syrian.”

So all those in the synagogue, when they heard these things, were filled with wrath, and rose up and thrust Him out of the city; and they led Him to the brow of the hill on which their city was built, that they might throw Him down over the cliff. Then passing through the midst of them, He went His way.

Then He went down to Capernaum, a city of Galilee, and was teaching them on the Sabbaths. And they were astonished at His teaching, for His word was with authority. Now in the synagogue there was a man who had a spirit of an unclean demon. And he cried out with a loud voice, saying, “Let us alone! What have we to do with You, Jesus of Nazareth? Did You come to destroy us? I know who You are—the Holy One of God!”

But Jesus rebuked him, saying, “Be quiet, and come out of him!” And when the demon had thrown him in their midst, it came out of him and did not hurt him. Then they were all amazed and spoke among themselves, saying, “What a word this is! For with authority and power He commands the unclean spirits, and they come out.” And the report about Him went out into every place in the surrounding region.

Now He arose from the synagogue and entered Simon’s house. But Simon’s wife’s mother was sick with a high fever, and they made request of Him concerning her. So He stood over her and rebuked the fever, and it left her. And immediately she arose and served them.

When the sun was setting, all those who had any that were sick with various diseases brought them to Him; and He laid His hands on every one of them and healed them. And demons also came out of many, crying out and saying, “You are the Christ, the Son of God!”

And He, rebuking them, did not allow them to speak, for they knew that He was the Christ.

Now when it was day, He departed and went into a deserted place. And the crowd sought Him and came to Him, and tried to keep Him from leaving them; but He said to them, “I must preach the kingdom of God to the other cities also, because for this purpose I have been sent.” And He was preaching in the synagogues of Galilee.

Meditation: Here Jesus declares, Today this Scripture is fulfilled in your hearing. See what this Today is, therefore: it is the fullness of time, when the One whom the Scriptures were written to foretell has arrived. This is the Today which David foresaw, saying, To day if ye will hear His voice, harden not your heart. And again, He says, This is the day which the Lord hath made. For in the beginning He made each day, and called it a day, with evening and morning. And behold, it was very good. Now each of the first six days He labeled a day, but the seventh was not so labeled, nor was it named. Does this not betoken the truth that the Day of salvation is unending? For the seventh is the Sabbath, yet is not Christ our Sabbath, our Rest? So Christ calls this Today, surely because He who is our Rest has come to preach the Gospel, to heal, to proclaim liberty, to set at liberty, to proclaim the acceptable year of the LORD. For what is this Gospel but the announcement that the work of salvation is done? And if the work is done, have we not arrived at the Sabbath? This is the unending Day, then: to be in Christ who is the fulfillment of all, and in Him to enter eternal Rest.

Psalm 44

Reading: St. Luke 5:12-39 or 5:17-26

And it happened when He was in a certain city, that behold, a man who was full of leprosy saw Jesus; and he fell on his face and implored Him, saying, “Lord, if You are willing, You can make me clean.”

Then He put out His hand and touched him, saying, “I am willing; be cleansed.” Immediately the leprosy left him. And He charged him to tell no one, “But go and show yourself to the priest, and make an offering for your cleansing, as a testimony to them, just as Moses commanded.”

However, the report went around concerning Him all the more; and great multitudes came together to hear, and to be healed by Him of their infirmities. So He Himself often withdrew into the wilderness and prayed.

Now it happened on a certain day, as He was teaching, that there were Pharisees and teachers of the law sitting by, who had come out of every town of Galilee, Judea, and Jerusalem. And the power of the Lord was present to heal them. Then behold, men brought on a bed a man who was paralyzed, whom they sought to bring in and lay before Him. And when they could not find how they might bring him in, because of the crowd, they went up on the housetop and let him down with his bed through the tiling into the midst before Jesus.

When He saw their faith, He said to him, “Man, your sins are forgiven you.”

And the scribes and the Pharisees began to reason, saying, “Who is this who speaks blasphemies? Who can forgive sins but God alone?”

But when Jesus perceived their thoughts, He answered and said to them, “Why are you reasoning in your hearts? Which is easier, to say, ‘Your sins are forgiven you,’ or to say, ‘Rise up and walk’? But that you may know that the Son of Man has power on earth to forgive sins”—He said to the man who was paralyzed, “I say to you, arise, take up your bed, and go to your house.”

Immediately he rose up before them, took up what he had been lying on, and departed to his own house, glorifying God. And they were all amazed, and they glorified God and were filled with fear, saying, “We have seen strange things today!”

After these things He went out and saw a tax collector named Levi, sitting at the tax office. And He said to him, “Follow Me.” So he left all, rose up, and followed Him.

Then Levi gave Him a great feast in his own house. And there were a great number of tax collectors and others who sat down with them. And their scribes and the Pharisees complained against His disciples, saying, “Why do You eat and drink with tax collectors and sinners?”

Jesus answered and said to them, “Those who are well have no need of a physician, but those who are sick. I have not come to call the righteous, but sinners, to repentance.”

Then they said to Him, “Why do the disciples of John fast often and make prayers, and likewise those of the Pharisees, but Yours eat and drink?”

And He said to them, “Can you make the friends of the bridegroom fast while the bridegroom is with them? But the days will come when the bridegroom will be taken away from them; then they will fast in those days.”

Then He spoke a parable to them: “No one puts a piece from a new garment on an old one; otherwise the new makes a tear, and also the piece that was taken out of the new does not match the old. And no one puts new wine into old wineskins; or else the new wine will burst the wineskins and be spilled, and the wineskins will be ruined. But new wine must be put into new wineskins, and both are preserved. And no one, having drunk old wine, immediately desires new; for he says, ‘The old is better.’ ”

Meditation: How blind are the Pharisees and teachers of the law! For though Jesus does only good, they scoff. This is because they do not know who He is. For who can forgive sins but God alone? To those who do not know this Man, it is blasphemy for Him to say He can forgive sins. Now such a blasphemer would therefore be a false christ, who makes such claims for Himself. So Jesus, to prove that He is true and not false, also commands the man to rise and take up his bed. Now it will be seen whether He speaks falsehood or truth, for surely no liar can by a word cause such a wondrous thing to happen. So therefore when the man is healed, it shows that Christ is true, and that He has truly forgiven his sins. Since this is so, therefore He must be God in the flesh. Not only so, but see what the forgiveness of sins also brings: restoration of the flesh, as we confess, saying, I believe in the forgiveness of sins and then also I believe in the resurrection of the body. For where forgiveness is, there must be resurrection and life; there, verily, must all good things come.

In You, O LORD, I put my trust;
Let me never be ashamed;
Deliver me in Your righteousness.
Bow down Your ear to me,
Deliver me speedily;
Be my rock of refuge,
A fortress of defense to save me.

For You are my rock and my fortress;
Therefore, for Your name’s sake,
Lead me and guide me.
Pull me out of the net which they have secretly laid for me,
For You are my strength.
Into Your hand I commit my spirit;
You have redeemed me, O LORD God of truth.

I have hated those who regard useless idols;
But I trust in the LORD.
I will be glad and rejoice in Your mercy,
For You have considered my trouble;
You have known my soul in adversities,
And have not shut me up into the hand of the enemy;
You have set my feet in a wide place.

Have mercy on me, O LORD, for I am in trouble;
My eye wastes away with grief,
Yes, my soul and my body!
For my life is spent with grief,
And my years with sighing;
My strength fails because of my iniquity,
And my bones waste away.
I am a reproach among all my enemies,
But especially among my neighbors,
And am repulsive to my acquaintances;
Those who see me outside flee from me.
I am forgotten like a dead man, out of mind;
I am like a broken vessel.
For I hear the slander of many;
Fear is on every side;
While they take counsel together against me,
They scheme to take away my life.

But as for me, I trust in You, O LORD;
I say, “You are my God.”
My times are in Your hand;
Deliver me from the hand of my enemies,
And from those who persecute me.
Make Your face shine upon Your servant;
Save me for Your mercies’ sake.
Do not let me be ashamed, O LORD, for I have called upon You;
Let the wicked be ashamed;
Let them be silent in the grave.
Let the lying lips be put to silence,
Which speak insolent things proudly and contemptuously against the righteous.

Oh, how great is Your goodness,
Which You have laid up for those who fear You,
Which You have prepared for those who trust in You
In the presence of the sons of men!
You shall hide them in the secret place of Your presence
From the plots of man;
You shall keep them secretly in a pavilion
From the strife of tongues.

Blessed be the LORD,
For He has shown me His marvelous kindness in a strong city!
For I said in my haste,
“I am cut off from before Your eyes”;
Nevertheless You heard the voice of my supplications
When I cried out to You.

Oh, love the LORD, all you His saints!
For the LORD preserves the faithful,
And fully repays the proud person.
Be of good courage,
And He shall strengthen your heart,
All you who hope in the LORD.

Psalm 31

Reading: St. Luke 18:31-43

Then He took the twelve aside and said to them, “Behold, we are going up to Jerusalem, and all things that are written by the prophets concerning the Son of Man will be accomplished. For He will be delivered to the Gentiles and will be mocked and insulted and spit upon. They will scourge Him and kill Him. And the third day He will rise again.”

But they understood none of these things; this saying was hidden from them, and they did not know the things which were spoken.

Then it happened, as He was coming near Jericho, that a certain blind man sat by the road begging. And hearing a multitude passing by, he asked what it meant. So they told him that Jesus of Nazareth was passing by. And he cried out, saying, “Jesus, Son of David, have mercy on me!”

Then those who went before warned him that he should be quiet; but he cried out all the more, “Son of David, have mercy on me!”

So Jesus stood still and commanded him to be brought to Him. And when he had come near, He asked him, saying, “What do you want Me to do for you?”

He said, “Lord, that I may receive my sight.”

Then Jesus said to him, “Receive your sight; your faith has made you well.” And immediately he received his sight, and followed Him, glorifying God. And all the people, when they saw it, gave praise to God.

Meditation: See what a contrast there is between Jesus’ disciples, who did not understand, and this blind man, who understands much. For this man knows that Jesus is the Son of David, that is, the Anointed, the Messiah, the Prince of Peace, One greater than Solomon. So well does he know this that when the multitude attempted to silence him, he cried out all the more; for faith will not be cowed by those who would still its confession. And Jesus vindicated this man’s fortitude, when He stood still and commanded him to be brought to Him. Now it is the multitudes who must be silent, and Jesus makes this poor man rich, by offering him anything he desires: What do you want Me to do for you? But all he wants is his sight, as it is written, My heart said unto thee, thy face, Lord, will I seek. So now he is richly blessed, for the pure in heart are blessed in that they shall see God. Therefore the Lord had mercy on him, and granted him his sight, so that he saw. What did he see? He saw the One who gave him his sight; and this is the Almighty God, in the flesh. So as this blind man, out of the purity of his faith, cried out, saying, Have mercy on me!, let all likewise cry out.

Psalm 31

Reading: St. Luke 6:1-35 or 6:20-27

Now it happened on the second Sabbath after the first that He went through the grainfields. And His disciples plucked the heads of grain and ate them, rubbing them in their hands. And some of the Pharisees said to them, “Why are you doing what is not lawful to do on the Sabbath?”

But Jesus answering them said, “Have you not even read this, what David did when he was hungry, he and those who were with him: how he went into the house of God, took and ate the showbread, and also gave some to those with him, which is not lawful for any but the priests to eat?” And He said to them, “The Son of Man is also Lord of the Sabbath.”

Now it happened on another Sabbath, also, that He entered the synagogue and taught. And a man was there whose right hand was withered. So the scribes and Pharisees watched Him closely, whether He would heal on the Sabbath, that they might find an accusation against Him. But He knew their thoughts, and said to the man who had the withered hand, “Arise and stand here.” And he arose and stood. Then Jesus said to them, “I will ask you one thing: Is it lawful on the Sabbath to do good or to do evil, to save life or to destroy?” And when He had looked around at them all, He said to the man, “Stretch out your hand.” And he did so, and his hand was restored as whole as the other. But they were filled with rage, and discussed with one another what they might do to Jesus.

Now it came to pass in those days that He went out to the mountain to pray, and continued all night in prayer to God. And when it was day, He called His disciples to Himself; and from them He chose twelve whom He also named apostles: Simon, whom He also named Peter, and Andrew his brother; James and John; Philip and Bartholomew; Matthew and Thomas; James the son of Alphaeus, and Simon called the Zealot; Judas the son of James, and Judas Iscariot who also became a traitor.

And He came down with them and stood on a level place with a crowd of His disciples and a great multitude of people from all Judea and Jerusalem, and from the seacoast of Tyre and Sidon, who came to hear Him and be healed of their diseases, as well as those who were tormented with unclean spirits. And they were healed. And the whole multitude sought to touch Him, for power went out from Him and healed them all.

Then He lifted up His eyes toward His disciples, and said:
“Blessed are you poor,
For yours is the kingdom of God.
Blessed are you who hunger now,
For you shall be filled.
Blessed are you who weep now,
For you shall laugh.
Blessed are you when men hate you,
And when they exclude you,
And revile you, and cast out your name as evil,
For the Son of Man’s sake.
Rejoice in that day and leap for joy!
For indeed your reward is great in heaven,
For in like manner their fathers did to the prophets.
“But woe to you who are rich,
For you have received your consolation.
Woe to you who are full,
For you shall hunger.
Woe to you who laugh now,
For you shall mourn and weep.
Woe to you when all men speak well of you,
For so did their fathers to the false prophets.

“But I say to you who hear: Love your enemies, do good to those who hate you, bless those who curse you, and pray for those who spitefully use you. To him who strikes you on the one cheek, offer the other also. And from him who takes away your cloak, do not withhold your tunic either. Give to everyone who asks of you. And from him who takes away your goods do not ask them back. And just as you want men to do to you, you also do to them likewise.

“But if you love those who love you, what credit is that to you? For even sinners love those who love them. And if you do good to those who do good to you, what credit is that to you? For even sinners do the same. And if you lend to those from whom you hope to receive back, what credit is that to you? For even sinners lend to sinners to receive as much back. But love your enemies, do good, and lend, hoping for nothing in return; and your reward will be great, and you will be sons of the Most High. For He is kind to the unthankful and evil.

Meditation: Jesus here calls His disciples poor, for they will not enjoy the prosperity of the riches of the earth nor the prestige of those who have them. Why are they blessed, being poor? Because they are not truly poor! See, they possess the kingdom of God. One who possesses a kingdom, is he not rich? But as the kingdom of heaven comes not with observation, neither may its riches be measured with observation. So it is necessary to live by faith and not by sight, and to desire the things of faith. But those who thus live may find themselves impoverished here, and hungry, and weeping. For those who thus live do not desire the riches of this world, as it is written, mine eyes are ever toward the LORD; and the world casts such as these aside, reviles them, and brings them to tears and grief. So now Christ therefore says that such grieving ones should rather rejoice, confident that faith as this will bring rich rewards, and a kingdom.

Psalm 31

Reading: St. Luke 6:33-49 or 6:46-49

And if you do good to those who do good to you, what credit is that to you? For even sinners do the same. And if you lend to those from whom you hope to receive back, what credit is that to you? For even sinners lend to sinners to receive as much back. But love your enemies, do good, and lend, hoping for nothing in return; and your reward will be great, and you will be sons of the Most High. For He is kind to the unthankful and evil. Therefore be merciful, just as your Father also is merciful.

“Judge not, and you shall not be judged. Condemn not, and you shall not be condemned. Forgive, and you will be forgiven. Give, and it will be given to you: good measure, pressed down, shaken together, and running over will be put into your bosom. For with the same measure that you use, it will be measured back to you.”

And He spoke a parable to them: “Can the blind lead the blind? Will they not both fall into the ditch? A disciple is not above his teacher, but everyone who is perfectly trained will be like his teacher. And why do you look at the speck in your brother’s eye, but do not perceive the plank in your own eye? Or how can you say to your brother, ‘Brother, let me remove the speck that is in your eye,’ when you yourself do not see the plank that is in your own eye? Hypocrite! First remove the plank from your own eye, and then you will see clearly to remove the speck that is in your brother’s eye.

“For a good tree does not bear bad fruit, nor does a bad tree bear good fruit. For every tree is known by its own fruit. For men do not gather figs from thorns, nor do they gather grapes from a bramble bush. A good man out of the good treasure of his heart brings forth good; and an evil man out of the evil treasure of his heart brings forth evil. For out of the abundance of the heart his mouth speaks.

“But why do you call Me ‘Lord, Lord,’ and not do the things which I say? Whoever comes to Me, and hears My sayings and does them, I will show you whom he is like: He is like a man building a house, who dug deep and laid the foundation on the rock. And when the flood arose, the stream beat vehemently against that house, and could not shake it, for it was founded on the rock. But he who heard and did nothing is like a man who built a house on the earth without a foundation, against which the stream beat vehemently; and immediately it fell. And the ruin of that house was great.”

Meditation: No wonder there will be some at the Last Day who cry but He does not hear them, as David says, They cried even unto the LORD but he answered them not. This is because they did not do what He says. What does He say? His sayings pertain to the kingdom of heaven and to faith. To do His sayings is to believe them, whereupon life is lived from a new perspective. Such a one is like a man building a house, who dug deep and laid the foundation on the rock. For there are many who build houses without such foundation; the houses look outwardly the same as those on the rock. But what is the rock? Again, David says, The LORD is my rock and my fortress. For if the LORD is the foundation of the house, then the floods will not destroy that house. Even so, the waters of Baptism destroy and kill the old man in us, whose “house” was built without the LORD, in order that a new man, that is, Christ in us, might arise. Now on the eve of Lententide, let the faithful be encouraged in the daily drowning of the old man, by contrition and faith, for the old man’s house shall not prevail against the waters of God. And then the new man shall daily arise, who shall live before God in righteousness and purity forever.