The older generation who matured in the shadow of the Battle for the Bible assumed that it would be Christian doctrine—belief in the Incarnation, the Resurrection, the miracles—that would be the fault line within the churches and the reason why the outside world would repudiate Christianity. That generation thus lived in a world where such things played no role in actual membership in wider society. They might make Christians look foolish, but they did not make us look evil. And in that world Christians could compensate for their perceived foolishness by combining Christian orthodoxy with a certain cultural savvy and sophistication. But those days are over and that leadership is ill-equipped for what is now happening. Being mocked for believing in miracles is much easier to handle than being hated as a bigot. And it is now obvious the Christian position on the key issues of membership in society today—those of sexual identity, gender, abortion—cannot but implicate one in public debates and will merit the title of bigot. Being literate and urbane, being able to mix a good martini Vesper—such things simply will not compensate for the rejection of whatever identity, act, or right progressive society next decides is non-negotiable. And we now need church leaders and thinkers who understand this and are prepared for the social consequences. If the leaders will not lead with the truth, why should the people take a stand on the truth? . . . new leadership is now needed, one that understands the exile nature of the church, the inevitable opposition of the world, and the importance of opposing the abolition of man at every turn.

Carl R. Trueman, “DAVID FRENCH AND THE FUTURE OF ORTHODOX PROTESTANTISM”