Gottesdienst

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Semitex

Here we go again.

The liberal cancer has come back, and the tumor needs cut out. The left wing of the LCMS is counting on us not knowing our own recent history. I suggest a review of the sainted Kurt Marquart’s 1978 Anatomy of an Explosion: Missouri in Lutheran Perspective - a concise read packed with the history of not only the personalities involved in the Missouri Civil War that came to blows in the 1970s, but also the ideas and political machinations.

Truly, King Solomon was right.

You can read about Semitex’s attempted soft secession here in the form of President Tietjen’s, oops, I mean, President Christian’s, gaslighting memo:

This was exactly Tietjen’s strategy, as Marquart quotes from a 1972 St. Louis Post-Dispatch article (Anatomy, p. 84):

Marquart noted (Anatomy, 84-85, new edition 121-122):

Notice the similarities between Tietjen and Christian, as the latter emphasizes money and worldly success as a chip, if not a threat to engage in an expensive, drawn-out legal battle, and that Synod had better be a good boy and do what he says, and the former understood the importance of “A financial base for future theological independence” in wresting control of the institution from Synod. Notice the gaslighting of President Christian that this latest rebellion is really loyalty to the Scriptures and the confessions - which is exactly how President Tietjen characterized the rebellion at Concordia St. Louis and Seminex nearly a half-century ago. Notice the language of “engaging the broader culture.” In our context, that kind of ‘liberal-mindedness’ is not limited to biblical interpretation, but also how our universities deal with sin and sexual deviancy - with one staff member who deals with “LGBTQ concerns”, one that is “an LGBTQIA+ affirming and culturally sensitive counselor”, and another that “is an LGBTQIA+ affirming provider.” Why is a Synod-owned LCMS university using this kind of language and cottoning to the “broader culture” of casual acceptance of breaking the Sixth Commandment, while at the same time claiming to be “faithful to Scripture and the confessions” and committed to “Lutheran Identity”? And note that “this page was updated November 11, 2022.)

Distancing itself from Synod makes sense from the perspective of “engaging the broader culture” - such as normalizing LGBTQWERTY and keeping the financial gravy train rolling, especially when Synod’s confession regarding sex and marriage is something that liberals find backward and inhibiting growth.

Concordia - Texas is not coy in sharing its commitment to Wokeism. The Critical method of Biblical interpretation of the 1970s has just been repackaged as the Critical Theory that runs rampant even in our Lutheran institutions. It’s just another manifestation of the Long March Through the Institutions that once again has to be removed from both the body politic and the body of Christ.

Here is President Harrison’s and the chairman of Synod’s Board of Directors’s response:

Once again, history repeats itself. Let us pray that right prevails as it did when we fought this battle in the 1970s. Reading Anatomy will get you up to speed on where this came from, and where it is going.